In Consciousness and the life of God, J.P. Moreland argues that the lifestyles of finite, irreducible attention (or its usual, law-like correlation with actual states) offers facts for the life of God. furthermore, he analyzes and criticizes the pinnacle consultant of rival techniques to explaining the starting place of realization, together with John Searle’s contingent correlation, Timothy O’Connor’s emergent necessitation, Colin McGinn’s mysterian ‘‘naturalism,’’ David Skrbina’s panpsychism and Philip Clayton’s pluralistic emergentist monism. Moreland concludes that those methods might be rejected in want of what he calls ‘‘the Argument from Consciousness.’’
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